In January 1962, Nelson Mandela, the emerging leader of the South African campaign against apartheid, spoke at a convention of Pan African advocates meeting in Addis Ababa, Ethiopia. In that speech he outlined the history of the freedom struggle that he would one day personify.
The delegation of the African National Congress, and I particularly, feel specially honoured by the invitation addressed to our organisation by the PAFMECA to attend this historic conference and to participate in its deliberations and decisions. The extension of the PAFMECA area to South Africa, the heart and core of imperialist reaction, should mark the beginning of a new phase in the drive for the total liberation of Africa - a phase which derives special significance from the entry into PAFMECA of the independent states of Ethiopia, Somalia, and Sudan.
It was not without reason, we believe, that the Secretariat of PAFMECA chose as the seat of this conference the great country of Ethiopia, which, with hundreds of years of colourful history behind it, can rightly claim to have paid the full price of freedom and independence. His Imperial Majesty, himself a rich and unfailing fountain of wisdom, has been foremost in promoting the cause of unity, independence, and progress in Africa, as was so amply demonstrated in the address he graciously delivered in opening this assembly. The deliberations of our conference will thus proceed in a setting most conducive to a scrupulous examination of the issues that are before us.
At the outset, our delegation wishes to place on record our sincere appreciation of the relentless efforts made by the independent African states and national movements in Africa and other parts of the world, to help the African people in South Africa in their just struggle for freedom and independence.
The movement for the boycott of South African goods and for the imposition of economic and diplomatic sanctions against South Africa has served to highlight most effectively the despotic structure of the power that rules South Africa, and has given tremendous inspiration to the liberation movement in our country. It is particularly gratifying to note that the four independent African states which are part of this conference, namely, Ethiopia, Somalia, Sudan and Tanganyika, are enforcing diplomatic and economic sanctions against South Africa. We also thank all those states that have given asylum and assistance to South African refugees of all shades of political beliefs and opinion. The warm affection with which South African freedom fighters are received by democratic countries all over the world, and the hospitality so frequently showered upon us by governments and political organisations, has made it possible for some of our people to escape persecution by the South African government, to travel freely from country to country and from continent to continent, to canvass our point of view and to rally support for our cause. We are indeed extremely grateful for this spontaneous demonstration of solidarity and support, and sincerely hope that each and every one of us will prove worthy of the trust and confidence the world has in us.
We believe that one of the main objectives of this conference is to work out concrete plans to speed up the struggle for the liberation of those territories in this region that are still under alien rule. In most of these territories the imperialist forces have been considerably weakened and are unable to resist the demand for freedom and independence - thanks to the powerful blows delivered by the freedom movements.
Although the national movements must remain alert and vigilant against all forms of imperialist intrigue and deception, there can be no doubt that imperialism is in full retreat and the attainment of independence by many of these countries has become an almost accomplished fact. Elsewhere, notably in South Africa, the liberation movement faces formidable difficulties and the struggle is likely to be long, complicated, hard, and bitter, requiring maximum unity of the national movement inside the country, and calling for level and earnest thinking on the part of its leaders, for skilful planning and intensive organisation. South Africa is known throughout the world as a country where the most fierce forms of colour discrimination are practised, and where the peaceful struggles of the African people for freedom are violently suppressed. It is a country torn from top to bottom by fierce racial strife and conflict and where the blood of African patriots frequently flows.
Almost every African household in South Africa knows about the massacre of our people at Bulhoek, in the Queenstown district, where detachments of the army and police, armed with artillery, machine-guns, and rifles, opened fire on unarmed Africans, killing 163 persons, wounding 129, and during which 95 people were arrested simply because they refused to move from a piece of land on which they lived.
Almost every African family remembers a similar massacre of our African brothers in South-West Africa when the South African government assembled aeroplanes, heavy machine-guns, artillery, and rifles, killing a hundred people and mutilating scores of others, merely because the Bondelswart people refused to pay dog tax.
On 1May 1950, 18 Africans were shot dead by the police in Johannesburg whilst striking peacefully for higher wages. The massacre at Sharpeville in March 1960 is a matter of common knowledge and is still fresh in our minds. According to a statement in parliament made by C R Swart, then Minister for Justice, between May 1948 and March 1954, 104 Africans were killed and 248 wounded by the police in the course of political demonstrations. By the middle of June 1960, these figures had risen to well over three hundred killed and five hundred wounded. Naked force and violence is the weapon openly used by the South African government to beat down the struggles of the African people and to suppress their aspirations.
The repressive policies of the South African government are reflected not only in the number of those African martyrs who perished from guns and bullets, but in the merciless persecution of all political leaders and in the total repression of political opposition. Persecution of political leaders and suppression of political organisations became ever more violent under the Nationalist Party government. From 1952 the government used its legal powers to launch a full-scale attack on leaders of the African National Congress. Many of its prominent members were ordered by the government to resign permanently from it and never again participate in its activities. Others were prohibited from attending gatherings for specified periods ranging up to five years. Many were confined to certain districts, banished from their homes and families and even deported from the country.
In December 1956, Chief A J Lutuli, President-General of the ANC, was arrested together with 155 other freedom fighters and charged with treason. The trial which then followed is unprecedented in the history of the country, in both its magnitude and duration. It dragged on for over four years and drained our resources to the limit. In March 1960, after the murderous killing of about seventy Africans in Sharpeville, a state of emergency was declared and close on twenty thousand people were detained without trial. Even as we meet here today, martial law prevails throughout the territory of the Transkei, an area of 16,000 square miles with an African population of nearly two and a half million. The government stubbornly refuses to publish the names and number of persons detained. But it is estimated that close on two thousand Africans are presently languishing in jail in this area alone. Amongst these are to be found teachers, lawyers, doctors, clerks, workers from the towns, peasants from the country, and other freedom fighters. In this same area and during the last six months, more than thirty Africans have been sentenced to death by white judicial officers, hostile to our aspirations, for offences arising out of political demonstrations.
On 26 August 1961 the South African government even openly defied the British government when its police crossed into the neighbouring British protectorate of Basutoland and kidnapped Anderson Ganyile, one of the country's rising freedom stars, who led the Pondo people's memorable struggles against apartheid tribal rule.
Apart from these specific instances, there are numerous other South African patriots, known and unknown, who have been sacrificed in various ways on the altar of African freedom.
This is but a brief and sketchy outline of the momentous struggle of the freedom fighters in our country, of the sacrifice they have made and of the price that is being paid at the present moment by those who keep the freedom flag flying.
For years our political organisations have been subjected to vicious attacks by the government. In 1957 there was considerable mass unrest and disturbances in the country districts of Zeerust, Sekhukhuniland, and Rustenburg. In all these areas there was widespread dissatisfaction with government policy and there were revolts against the pass laws, the poll tax, and government-inspired tribal authorities.
Instead of meeting the legitimate political demands of the masses of the people and redressing their grievances, the government reacted by banning the ANC in all these districts. In April 1960 the government went further and completely outlawed both the African National Congress and the Pan-Africanist Congress. By resorting to these drastic methods the government had hoped to silence all opposition to its harsh policies and to remove all threats to the privileged position of the Whites in the country. It had hoped for days of perfect peace and comfort for White South Africa, free from revolt and revolution. It believe that through its strong-arm measures it could achieve what White South Africa has failed to accomplish during the last fifty years, namely, to compel Africans to accept the position that in our country freedom and happiness are the preserve of the White man. But uneasy lies the head that wears the crown of White supremacy in South Africa. The banning and confinement of leaders, banishments and deportations, imprisonment and even death, have never deterred South African patriots. The very same day it was outlawed, the ANC issued a public statement announcing that it would definitely defy the government's ban and carry out operations from underground. The people of South Africa have adopted this declaration as their own and South Africa is today a land of turmoil and conflict.
In May last year a general strike was called. In the history of our country no strike has ever been organised under such formidable difficulties and dangers. The odds against us were tremendous. Our organisations were outlawed. Special legislation had been rushed through parliament empowering the government to round up its political opponents and to detain them without trial. One week before the strike ten thousand Africans were arrested and kept in jail until after the strike. All meetings were banned throughout the country and our field workers were trailed and hounded by members of the Security Branch. General mobilisation was ordered throughout the country and every available White man and woman put under arms. An English periodical described the situation on the eve of the strike in the following terms:
'In the country's biggest call-up since the war, scores of citizens' force and commando units were mobilised in the big towns. Camps were established at strategic points; heavy army vehicles carrying equipment and supplies moved in a steady stream along the Reef; helicopters hovered over African residential areas and trained searchlights on houses, yards, lands, and unlit areas. Hundreds of White civilians were sworn in as special constables, hundreds of white women spent weekends shooting at targets. Gun shops sold out of their stocks of revolvers and ammunition. All police leave was cancelled throughout the country. Armed guards were posted to protect power stations and other sources of essential services. Armored cars and troop carriers patrolled townships. Police vans patrolled areas and broadcast statements that Africans who struck work would he sacked and endorsed out of the town.'
This was the picture in South Africa on the eve of the general strike, but our people stood up to the test most magnificently. The response was less than we expected but we made solid and substantial achievements. Hundreds of thousands of workers stayed away from work and the country's industries and commerce were seriously damaged. Hundreds of thousands of students and schoolchildren did not go to school for the duration of the strike.
The celebrations which had been planned by the government to mark the inauguration of the republic were not only completely boycotted by the Africans, but were held in an atmosphere of tension and crisis in which the whole country looked like a military camp in a state of unrest and uncertainty. This panic stricken show of force was a measure of the power of the liberation movement and yet it failed to stem the rising tide of popular discontent.
How strong is the freedom struggle in South Africa today? What role should PAFMECA play to strengthen the liberation movement in South Africa and speed up the liberation of our country? These are questions frequently put by those who have our welfare at heart. The view has been expressed in some quarters outside South Africa that, in the special situation obtaining in our country, our people will never win freedom through their own efforts. Those who hold this view point to the formidable apparatus of force and coercion in the hands of the government, to the size of its armies, the fierce suppression of civil liberties, and the persecution of political opponents of the regime. Consequently, in these quarters, we are urged to look for our salvation beyond our borders. Nothing could be further from the truth.
It is true that world opinion against the policies of the South African government has hardened considerably in recent years. The All African People's Conference held in Accra in 1958, the Positive Action Conference for Peace and Security in Africa, also held in Accra in April 1960, the Conference of Independent African States held in this famous capital in June of the same year, and the conferences at Casablanca and Monrovia last year, as well as the Lagos Conference this month, passed militant resolutions in which they sharply condemned and rejected the racial policies of the South African government. It has become clear to us that the whole of Africa is unanimously behind the move to ensure effective economic and diplomatic sanctions against the South African government.
At the international level, concrete action against South Africa found expression in the expulsion of South Africa from the Commonwealth, which was achieved with the active initiative and collaboration of the African members of the Commonwealth. These were Ghana, Nigeria, and Tanganyika (although the latter had not yet achieved its independence). Nigeria also took the initiative in moving for the expulsion of South Africa from the International Labour Organisation. But most significant was the draft resolution tabled at the fifteenth session of the United Nations which called for sanctions against South Africa. This resolution had the support of all the African members of the United Nations, with only one exception. The significance of the draft was not minimised by the fact that a milder resolution was finally adopted calling for individual or collective sanctions by member states. At the sixteenth session of the United Nations last year, the African states played a marvellous role in successfully carrying through the General Assembly a resolution against the address delivered by the South African Minister of Foreign Affairs, Mr. Eric Louw, and subsequently in the moves calling for the expulsion of South Africa from the United Nations and for sanctions against her. Although the United Nations itself has neither expelled nor adopted sanctions against South Africa, many independent African states are in varying degrees enforcing economic and other sanctions against her. This increasing world pressure on South Africa has greatly weakened her international position and given a tremendous impetus to the freedom struggle inside the country. No less a danger to White minority rule and a guarantee of ultimate victory for us is the freedom struggle that is raging furiously beyond the borders of the South African territory; the rapid progress of Kenya, Uganda, and Zanzibar towards independence; the victories gained by the Nyasaland Malawi Congress; the unabated determination of Kenneth Kaunda's United National Independence Party (UNIP); the courage displayed by the freedom fighters of the Zimbabwe African People's Union (ZAPU), successor to the now banned National Democratic Party (NDP); the gallantry of the African crusaders in the Angolan war of liberation and the storm clouds forming around the excesses of Portuguese repression in Mozambique; the growing power of the independence movements in South-West Africa and the emergence of powerful political organisations in the High Commission territories - all these are forces which cannot compromise with White domination anywhere.
But we believe it would be fatal to create the illusion that external pressures render it unnecessary for us to tackle the enemy from within. The centre and cornerstone of the struggle for freedom and democracy in South Africa lies inside South Africa itself. Apart from those required for essential work outside the country, freedom fighters are in great demand for work inside the country. We owe it as a duty to ourselves and to the freedom-loving peoples of the world to build and maintain in South Africa itself a powerful, solid movement, capable of surviving any attack by the government and sufficiently militant to fight back with a determination that comes from the knowledge and conviction that it is first and foremost by our own struggle and sacrifice inside South Africa itself that victory over White domination and apartheid can be won.
The struggle in the areas still subject to imperialist rule can be delayed and even defeated if it is uncoordinated. Only by our combined efforts and united action can we repulse the multiple onslaughts of the imperialists and fight our way to victory. Our enemies fight collectively and combine to exploit our people.
The clear examples of collective imperialism have made themselves felt more and more in our region by the formation of an unholy alliance between the governments of South Africa, Portugal, and the so-called Central African Federation. Hence these governments openly and shamelessly gave military assistance consisting of personnel and equipment to the traitorous Tshombe regime in Katanga.
At this very moment it has been widely reported that a secret defence agreement has been signed between Portugal, South Africa, and the Federation, following visits of Federation and South African defence ministers to Lisbon, the Federation defence minister to Luanda, and South African Defence Ministry delegations to Mozambique. Dr Salazar was quoted in the Johannesburg Star of 8 July 1961 as saying: 'Our relations - Mozambique's and Angola's on the one hand and the Federation and South Africa on the other -- arise from the existence of our common borders and our traditional friendships that unite our Governments and our people. Our mutual interests are manifold and we are conscious of the need to cooperate to fulfil our common needs.'
Last year, Southern Rhodesian troops were training in South Africa and so were Rhodesian Air Force units. A military mission from South Africa and another from the Central African Federation visited Lourenzo Marques in Mozambique, at the invitation of the Mozambique Army Command, and took part in training exercises in which several units totalling 2,600 men participated. These operations included dropping exercises for paratroopers.
A report in a South African aviation magazine, wings (December 1961), states: 'The Portuguese are hastily building nine new aerodromes in Portuguese East Africa (Mozambique) following their troubles in Angola. The new 'dromes are all capable of taking jet fighters and are situated along or near the borders of Tanganyika and Nyasaland'; and gives full details.
Can anyone, therefore, doubt the role that the freedom movements should play in view of this hideous conspiracy?
As we have stated earlier, the freedom movement in South Africa believes that hard and swift blows should be delivered with the full weight of the masses of the people, who alone furnish us with one absolute guarantee that the freedom flames now burning in the country shall never be extinguished.
During the last ten years the African people in South Africa have fought many freedom battles, involving civil disobedience, strikes, protest marches, boycotts and demonstrations of all kinds. In all these campaigns we repeatedly stressed the importance of discipline, peaceful and non-violent struggle. We did so, firstly because we felt that there were still opportunities for peaceful struggle and we sincerely worked for peaceful changes. Secondly, we did not want to expose our people to situations where they might become easy targets for the trigger-happy police of South Africa. But the situation has now radically altered.
South Africa is now a land ruled by the gun. The government is increasing the size of its army, of the navy, of its air force, and the police. Pill-boxes and road blocks are being built up all over the country. Armament factories are being set up in Johannesburg and other cities. Officers of the South African army have visited Algeria and Angola where they were briefed exclusively on methods of suppressing popular struggles. All opportunities for peaceful agitation and struggle have been closed. Africans no longer have the freedom even to stay peacefully in their houses in protest against the oppressive policies of the government. During the strike in May last year the police went from house to house, beating up Africans and driving them to work.
Hence it is understandable why today many of our people are turning their faces away from the path of peace and non-violence. They feel that peace in our country must be considered already broken when a minority government maintains its authority over the majority by force and violence.
A crisis is developing in earnest in South Africa. However, no high command ever announces beforehand what its strategy and tactics will be to meet a situation. Certainly, the days of civil disobedience, of strikes, and mass demonstrations are not over and we will resort to them over and over again.
But a leadership commits a crime against its own people if it hesitates to sharpen its political weapons which have become less effective.
Regarding the actual situation pertaining today in South Africa I should mention that I have just come out of South Africa, having for the last ten months lived in my own country as an outlaw, away from family and friends. When I was compelled to lead this sort of life, I made a public statement in which I announced that I would not leave the country but would continue working underground. I meant it and I have honoured that undertaking. But when my organisation received the invitation to this conference it was decided that I should attempt to come out and attend the conference to furnish the various African leaders, leading sons of our continent, with the most up-to-date information about the situation.
During the past ten months I moved up and down my country and spoke to peasants in the countryside, to workers in the cities, to students and professional people. It dawned on me quite clearly that the situation had become explosive. It was not surprising therefore when one morning in October last year we woke up to read press reports of widespread sabotage involving the cutting of telephone wires and the blowing up of power pylons. The government remained unshaken and White South Africa tried to dismiss it as the work of criminals. Then on the night of 16 December last year the whole of South Africa vibrated under the heavy blows of Umkhonto we Sizwe (The Spear of the Nation). Government buildings were blasted with explosives in Johannesburg, the industrial heart of South Africa, in Port Elizabeth, and in Durban. It was now clear that this was a political demonstration of a formidable kind, and the press announced the beginning of planned acts of sabotage in the country. It was still a small beginning because a government as strong and as aggressive as that of South Africa can never be induced to part with political power by bomb explosions in one night and in three cities only. But in a country where freedom fighters frequently pay with their very lives and at a time when the most elaborate military preparations are being made to crush the people's struggles, planned acts of sabotage against government installations introduce a new phase in the political situation and are a demonstration of the people's unshakeable determination to win freedom whatever the cost may be. The government is preparing to strike viciously at political leaders and freedom fighters. But the people will not take these blows sitting down.
In such a grave situation it is fit and proper that this conference of PAFMECA should sound a clarion call to the struggling peoples in South Africa and other dependent areas, to close ranks, to stand firm as a rock and not allow themselves to be divided by petty political rivalries whilst their countries burn. At this critical moment in the history of struggle, unity amongst our people in South Africa and in the other territories has become as vital as the air we breathe and it should be preserved at all costs.
Finally, dear friends, I should assure you that the African people of South Africa, notwithstanding fierce persecution and untold suffering, in their ever increasing courage will not for one single moment be diverted from the historic mission of liberating their country and winning freedom, lasting peace, and happiness.
We are confident that in the decisive struggles ahead, our liberation movement will receive the fullest support of PAFMECA and of all freedom-loving people throughout the world.
Sources:So Just, “Speeches on Social Justice”
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