BlackPast.org sponsored in part by Lilly.com BlackPast.org sponsored in part by Lilly.com
Donate to BlackPast.org


BlackPast.org Blog

Blackpast.org in the Classroom/ border=

With Pride: The LGBTQ Page.

Major Office Holders

BlackPast by the numbers

Advertise with BlackPast.org

Advertise with BlackPast.org

BlackPast.org's Barack Obama Page

Robert Fikes's Corner

Clarence's Hollywood Blog

BlackPast.org Author's Corner

Please use this link to access all the books that have been written by BlackPast.org contributors. We urge you to support them by purchasing their publications. Also, any purchase of books on this list though Amazon.com, or of anything else the company sells, helps support BlackPast.org.  Give BIG on May 15, 2013  Explore the BlackPast in the Classroom

Lewis, Edmonia (1845-1907)

Image Ownership: Public Domain
Edmonia Lewis, the first woman of African American and Native American ancestry to gain notoriety as a sculptor, was born near Albany New York on July 4, 1845 to a Chippewa Indian woman and an African American man.  Her parents died when she was very young, so she was raised by her mother’s sister and the Chippewa people in Niagara Falls.  Edmonia also had an older brother, Samuel Lewis, who migrated west during the California Gold Rush.  Lewis made a small fortune in the gold fields, part of which he used to send Edmonia to Oberlin College in Ohio.  Although the college was one of the first to admit African American women and men as well as white women, Lewis encountered racial problems.  In 1862 she was accused of attempting to poison two white coeds.  She was cleared of the charges but continued to be subject to verbal attacks and a beating that left her bedridden for days. Oberlin's administration refused to allow her to enroll the next year to complete her graduation requirements.

With Samuel’s financial help, Edmonia moved to Boston to study with master sculptor Edward A. Brackett.  She soon became impatient with her apprenticeship status and decided to sculpt her own work.  Again with her brother’s financial backing, Edmonia Lewis opened her own studio in Boston.  In 1864, she created a sculpture of Colonel Robert Gould Shaw, the white commander of the all-black 54th Massachusetts Infantry Regiment.  The sculpture became popular among Bostonians and she was soon able to sell over 100 plaster copies of the work.  She also made medallion portraits of abolitionists such as John Brown and William Lloyd Garrison.

With some money and notoriety, Lewis moved to Rome, Italy in 1865, an international center at the time of writers, poets, and artists, to continue her studies.   She joined a large international artistic community that included other women sculptors such as Harriet Hosmer, Anne Whitney, Margaret Foley, and Emma Stebbins. Lewis began to work in marble and adopted the neoclassical style.  She continued to find inspiration in the lives of abolitionists and Civil War heroes who were the subjects of virtually all of her work   

Lewis’s sculptures of African, African American, or Native American people were particularly popular among American tourists in Rome.  Some of her most famous works included Forever Free (1867) which depicted a black woman and black man celebrating the Emancipation Proclamation; Hagar in the Wilderness (1868), a sculpture of an Egyptian handmaiden; the Old Arrow Maker and His Daughter (1872) which showed Native Americans; and The Death of Cleopatra (1875) which was eventually acquired by the National Museum of Art in Washington, D.C.

Edmonia Lewis disappeared from public view in the 1880s.  Her last known sculpture appeared in 1883.  She died in London, England on September 17, 1907.    

Sources:
Rinna Wolfe, Edmonia Lewis: Wildfire in Marble (Parsippany, New Jersey: Dillon Press, 1998); http://womenshistory.about.com/od/edmonialewis/p/edmonia_lewis.htm

Contributor:

University of Washington, Seattle

Entry Categories:

Copyright 2007-2011 - BlackPast.org v2.0 | blackpast@blackpast.org | Your donations help us to grow. | We welcome your suggestions. | Mission Statement

BlackPast.org is an independent non-profit corporation 501(c)(3). It has no affiliation with the University of Washington. BlackPast.org is supported in part by a grant from Humanities Washington, a state-wide non-profit organization supported by the National Endowment for the Humanities, the state of Washington, and contributions from individuals and foundations.