David W. Eka (1945– )

August 29, 2016 
/ Contributed By: Michael Aguirre

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David W. Eka

Image Ownership: LDS Church News

Image Courtesy of LDS Church News

David William Eka, engineer, elder in the Church of Jesus Christ of Latter-day Saints (LDS), first president of the Aba Nigeria stake, was born in Etinan, Nigeria, on May 20, 1945. His father, William Udo, was a carpenter, and his mother, Lucy Eduok Inyang Eka, was a homemaker. William and Lucy had eight children; David was the eldest child.

Eka was born in a Protestant mission in Etinan and grew up learning carpentry from his father. His participation with his father’s carpentry shop helped meet the family’s economic needs. When the Nigerian Civil War (also known as the Biafran War, 1967–1970) broke out, Eka volunteered for military service. During an engagement, Eka and other soldiers were in a bunker. He states that a divine voice instructed him to leave the bunker. He attempted to persuade his fellow soldiers to leave yet they refused. Just as Eka cleared the bunker, a bomb exploded and killed those who remained inside. From then on, Eka decided to dedicate his life to serve God.

After the war, Eka married Ekaete Dennis Akpan in 1975 and also obtained a job with Mobil Oil. He decided to study at Teesside Polytechnic (now University) in northern England to increase his chances for promotions at Mobil. He studied engineering while Ekaete studied business management. While there, he received a letter from an uncle living in California, informing Eka that he had converted to the LDS faith. Eka returned to Nigeria to finish his National Youth Service commitment in 1979 by accompanying LDS missionaries in Nigeria. He did more than follow the missionaries; he helped translate the messages of missionaries and also edited a translation of the Book of Mormon into the Efik language. He was baptized in the LDS faith on September 8, 1979.

After Nigeria gained independence from Great Britain in 1960, government leaders were wary of potential outside influences such as proselytizing by non-Nigerian Christians. LDS President David O. McKay was also cautious in his approach to proselytizing in Nigeria. McKay permitted baptism of Nigerians in the 1960s but maintained the ban on blacks in the priesthood. McKay worried about upsetting Mormons in apartheid South Africa, but he also disapproved of black-white couples. Eventually, McKay sought to openly proselytize in Nigeria, but he informed government leaders of the priesthood ban. In 1965 the Nigerian government denied Mormon visas, in effect, forbidding Mormon missions (but not the LDS faith) in Nigeria. One year after the LDS Church lifted its ban on black priests in 1978, over one thousand seven hundred Nigerians were Mormon and in 1980, the LDS Church formally established its West Africa Mission.

By the time Eka returned to Nigeria in 1979, the ban on blacks in the LDS priesthood already had been removed. His wife was still in England, finishing her studies, and when she returned to Nigeria, she also converted to the LDS faith. In 1988 the first stake in Western Africa was created in Aba, Nigeria. Over one thousand Nigerian Mormons were present to sustain (mutually dedicate and pledge of support to) the Aba stake, and Eka was named its first president. Since holding the presidency, Eka has held numerous other church positions, including an Area Authority Seventy of Africa, an administrative position within the LDS Church. He and his wife have six children.

About the Author

Author Profile

Michael Damien Aguirre is a historian of the United States, Latina/o/x history, and the U.S.-Mexico borderlands. He is an Assistant Professor in the Department of History at the University of Nevada, Reno. He is particularly interested in political economy, labor, (im)migration, race and health. Aguirre’s first book project is a study of the Western U.S.-Mexico borderlands from the 1960s to the 1980s. Focused especially on the Imperial Valley-Mexicali borderlands, it explores the development of a border regime that supported the free flow of capital, the regulation of people and the labor and health strategies exercised by working people on both sides of the border that reflected their transborder movement. In addition to archival methods, Aguirre practices oral history to capture what is left out of written records as well as public history to communicate with broader audiences.

Aguirre received his PhD in history from the University of Washington, where his dissertation won the Distinguished Dissertation Prize from the Graduate School. Aguirre was a postdoctoral fellow with the Inequality in America Initiative at Harvard University. He was also a postdoctoral fellow with the World Economic Forum’s New Equality and Inclusion Agenda.

CITE THIS ENTRY IN APA FORMAT:

Aguirre, M. (2016, August 29). David W. Eka (1945– ). BlackPast.org. https://www.blackpast.org/global-african-history/eka-david-w-1945/

Source of the Author's Information:

“Our Heritage: David William Eka: Translator of Truth and Example of
Service,” Africa West: The Church of Jesus Christ of Latter-day Saints,
accessed August 17, 2016, http://africawest.lds.org/our-heritage-david-william-eka-translator-of-truth-and-example-of-service;
“Area Authority Seventy in Africa.” The Church of Jesus Christ of
Latter-day Saints, accessed August 17, 2016, https://www.lds.org/ensign/2000/04/portraits/area-authority-seventy-in-africa?lang=eng;
Gary James Bergera, “Tensions in David O. McKay’s First Presidencies,”
Journal of Mormon History, Vol.33, No.1 (Spring 2007), pgs. 179-246.

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